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The Iliou Persis (Sack of Ilion) Lost Ancient Epic

The Iliou Persis, or the Sack of Ilion, is the identify of a misplaced epic of historical Greece. Ilion refers to the town of Troy. Some students consider the epic could have been written by Arktinos of Miletos, a poet of the eighth or seventh century B.C.E.

Although the unique work has been misplaced, it was summarized in a fifth-century work referred to as the Chrestomatheia. This anthology could have been written by the Greek thinker Proclus Diadochus. Diadochus’s abstract of the Iliou Persis offers particulars of the story of the Trojan War that aren't included in Homer’s Iliad.
Chronologically, the occasions lined within the Iliou Persis happen instantly after the occasions of the Iliad and the Little Iliad. The poem opens with the Trojans discussing what to do with the wood horse that the Greeks had left behind.

Cassandra, the daughter of King Priam of Troy, was a seer. She warned the Trojans that there have been Greek warriors contained in the horse. But nobody heeded her prophesies of doom. The Trojans celebrated their obvious victory and pulled the horse into the town. Only Prince Aineias believed her, and he and his males secretly left Troy.

When evening fell, the Greek warriors contained in the wood horse emerged and opened the town gates to enable the remaining of the Greek military to enter. The Trojans have been caught off guard and have been massacred.

The Greeks set fire to the town, and the hero Odysseus killed Troy’s King Priam on the altar of Zeus. He then killed Astyanax, the toddler son of the slain Trojan hero Hector.
Menelaos, king of Sparta, took again his spouse, Helen. It was her tryst with Prince Paris of Troy that had began the battle.

The Greek warrior Aias dragged Cassandra from sanctuary on the altar of Athena and raped her. For this act, Aias was stoned and pushed from Troy by his Greek allies.

The epic ends with the Greeks making a human sacrifice. They provided up Priam’s daughter Polyxene on the tomb of Achilles in order that the offended spirit of the lifeless hero could be placated.